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蓝莓视频 > Mountaineer Magazine > Summer 2025 > 蓝莓视频鈥檚 50th Annual Powwow Marks Triumphant Return

蓝莓视频鈥檚 50th Annual Powwow Marks Triumphant Return

The 50th Annual Spring Powwow returned to 蓝莓视频 in a big way. (Michael K. Dakota/EOU Photograph)

After a six-year pause, the resounding, powerful echo of drums was once again heard across campus. On May 16 and 17, the 50th Annual Spring Powwow returned to 蓝莓视频, filling the Fieldhouse with color, music, and dance.

This year, the special celebration was more than a milestone; it was a homecoming.

For many students, alumni, and friends, the Powwow has always been a place to reconnect, honor traditions, and carry stories forward. This year, it was also a return to something sacred that had been missing since 2019. The Powwow welcomed dancers, families, alumni, and community members from throughout the Northwest to celebrate heritage and healing

鈥淭here are so few of us here, so it feels good. It helps to heal my spirit with dance,鈥 said EOU senior Sara Dowty, a member of the Confederated Tribes of the Umatilla, who graduated in 2025. 鈥淲hen I鈥檓 dancing, I鈥檓 sending up prayers.鈥

Sara鈥檚 words were a reminder that this wasn鈥檛 just a performance, it was ceremony.

Returning to Roots

The Powwow was originally launched in the early 1970s by the Speel-Ya Club as part of EOU鈥檚 Native American Arts Festival. Kathy Burke 鈥16, a proud EOU alumna and current Alumni Association board member, remembers those early gatherings vividly. Her father, Peter Quaempts, a Native American educator and artist, helped bring the original event to life.

For many students, alumni, and friends, the Powwow has always been a place to reconnect, honor traditions, and carry stories forward. In 2025, it was also a return to something sacred that had been missing since 2019.(Michael K. Dakota/EOU Photograph)

鈥淲e used to have the arts festival all over the lawn,鈥 she recalled. 鈥淚 still have the original program my dad created, with his artwork on the cover.鈥

For Burke, attending this year鈥檚 Powwow was personal. She sponsored an alumni special and donated blankets and jewelry in honor of her father.

鈥淚t鈥檚 meaningful,鈥 she said. 鈥淎nd hard, too. So many of our people are gone. But we still dance for those who cannot, and we carry on our traditions.鈥

The meaning of the Powwow, she said, lives in the details, the regalia worn by dancers, each piece tells a story.

鈥淚t鈥檚 about practicing our culture鈥攐ur regalia, our feathers, everything we wear has meaning,鈥 Burke said. 鈥淢y dad used to say it takes a lifetime to make your outfit. You add to it as you move through different stages of life or as you earn something. That鈥檚 why it鈥檚 so meaningful. Much of our regalia is very old鈥攑assed down through generations.鈥

Fred Hill, master of ceremonies and a respected elder, reflected on the broader legacy of the Powwow and the importance of maintaining Native visibility on campus.

鈥淚t鈥檚 a long-standing tradition, 50 years says a lot about the strength of the organization,鈥 Hill said. 鈥淭he important thing is that it has created a space for Native students to have a presence here. The Powwow isn鈥檛 just a celebration; it鈥檚 about promoting higher education and encouraging our young people to continue their academic journey.鈥

 Hill spoke to the deep emotional and spiritual resonance of the event.

鈥淥ur spirits long for drumming and singing,鈥 he said. 鈥淭here鈥檚 a spiritual aspect to it, the songs we share, we don鈥檛 get to hear every day. They鈥檙e offered prayerfully. That鈥檚 the healing.鈥

鈥淪ometimes our students can鈥檛 get home to attend longhouse services,鈥 he continued. 鈥淏ut hearing these songs brings inner strength. It reminds them of who they are.鈥

After a six-year pause, the 50th Annual Spring Powwow returned to 蓝莓视频 (Michael K. Dakota)

Carrying the Vision Forward

This year鈥檚 event is the result of months of student-led planning, coordination, and fundraising. Under the guidance of Pepper Huxoll 鈥01, Native American, Indigenous & Rural Programs coordinator, students traveled to Pendleton to learn from experienced organizers and ensure the Powwow鈥檚 traditions were honored.

鈥淚t鈥檚 been a rebuilding process,鈥 Huxoll said. 鈥淲e hadn鈥檛 had a Native American program coordinator for five years before I came on. But these students, especially Speel-Ya, have stepped up. This Powwow is their achievement.鈥 Huxoll herself is an EOU alumna and was a member of Speel-ya as a former student. 

The event featured grand entries, traditional regalia, and songs in celebration of graduates, elders, and veterans. The Fieldhouse transformed into a sacred space filled with social connection and joy.

For many, the location itself added to the experience.

鈥淚t鈥檚 a nice space to have it in,鈥 Burke said. 鈥淚鈥檓 just happy to be here, to be a part of it again. It鈥檚 beautiful.鈥

More Than a Milestone

As Sara Dowty said, 鈥淚t puts us on the map.鈥 For many, it also brought healing and a renewed sense that EOU is a place where these traditions can continue to grow. The 50th Annual Spring Powwow is more than a number on a calendar. It鈥檚 a symbol of resilience, a celebration of a culture that continues to thrive. 

For EOU, it reaffirms a commitment to Indigenous students and communities that stretches back generations and will continue into the future

Virgilena Walsey-Begay of Washington participated in the 50th Anniversary Powwow at 蓝莓视频. (Michael K. Dakota) (Michael K. Dakota)